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dc.contributor.authorArgüello, Santiago
dc.date.accessioned2019-09-25T16:56:56Z
dc.date.available2019-09-25T16:56:56Z
dc.date.issued2019
dc.identifier.citationRevista Chilena de Estudios Medievales Número 15, 2019 pp. 16-28es_ES
dc.identifier.issn0719-689X
dc.identifier.urihttps://hdl.handle.net/20.500.12743/1702
dc.description.abstractEl presente trabajo se propone perfilar la concepción feudal del poder y la libertad (dominium). Para ello, la primera tarea es indagar en la historia de la formulación de dicha concepción. Entonces se ven despuntar autores de la Antigüedad como Tácito (s. I), de la Antigüedad Tardía como Gregorio de Tours (s. VI), del s. XVI como Hotman, del s. XVII como Audigier o Tarault, del s. XVIII como Boulainvilliers, Fréret o Chastellux, del s. XIX como Guizot. Ningún medievalista de renombre hasta el momento, excepto recientemente Ian Wood, ha sabido llamar la atención de la importancia del curso de Foucault de 1975-1976 en el Collège de France, publicado con el título de Il faut défendre la société, para ordenar y entender toda esta historia. La segunda tarea consiste en determinar la naturaleza de la predicha concepción feudal conforme a la filosofía de la historia del conde de Boulainvilliers, figura central al respecto. Por último se sugiere o esboza una comparación de la concepción de dominio propia del feudalismo y aquella propia del aristotelismo medieval. // The present paper intends to outline the feudal conception of dominium, i.e., of power and freedom. In order to do this, the first task is to look into the history of that idea in its different statements. Then several authors appear, from Antiquity to Nineteenth Century: from Tacitus to Guizot, through Gregory of Tours (6th Century), Hotman (16th Century), Audigier or Tarault (17th Century), Boulainvilliers, Fréret or Chastellux (18th Century). No renowned medievalist so far, except for Ian Wood, was able to draw attention to the importance of Foucault’s 1975-76 course in the Collège de France, Il faut defender la société (Society Must be Defended), to make sense of all this. The second task lies in defining the nature of feudal understanding of dominium according to Henri de Boulainvilliers’ philosophy of history, a leading figure in the issue. Finally, we sketch a comparison between the feudal conception of dominium and that suitable to the medieval Aristotelianism.es_ES
dc.language.isoeses_ES
dc.publisherUniversidad Gabriela Mistral - Centro de Estudios Medievaleses_ES
dc.relation.ispartofseriesRevista Chilena de Estudios Medievales;
dc.rightsAttribution-NoDerivs 3.0 United States
dc.rights.urihttp://creativecommons.org/licenses/by-nd/3.0/us/
dc.subjectDominioes_ES
dc.subjectFeudalismoes_ES
dc.subjectMedievalismoes_ES
dc.subjectBoulainvillierses_ES
dc.subjectFoucaultes_ES
dc.titleEl dominium feudal según el primer medievalismo. Boulainvilliers (s. XVIII) y su versión sobre el origen de Franciaes_ES
dc.title.alternativeThe Feudal Dominium according to Early Medievalism. Boulainvilliers (18th Century) and his Account on the Birth of Francees_ES
dc.typeArticlees_ES


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